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“That they may be one, as we are one”

07 Wednesday Oct 2015

Posted by Kevin M. Watson in Christian Living, Sermons

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Candler School of Theology, sermon, unity

I had the privilege of preaching in Cannon Chapel October 6, 2015. This is the manuscript I used. As with any sermon I preach, the words I speak are not verbatim from the manuscript.

“That they may be one, as we are one”
John 17: 20-26
Service of Word and Table
Candler School of Theology
October 6, 2015

“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that they world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

“Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

– John 17: 20-26

 

You have just eavesdropped on a prayer. And it isn’t just any prayer. It is a prayer that Jesus prayed to the Father. And he prayed it to the Father immediately before his arrest and crucifixion. These are precious, moving, words. This morning, I want to ask you to be open to being moved, not only in your intellect, but also in your heart, in your feelings, those places that we are often much less comfortable forming in seminary classrooms, but which are nevertheless every bit as important for the Christian life and for leadership in Christ’s church. In anticipation of receiving God’s word deep in our souls, will you please pray with me?

The church has often struggled to maintain a balance between the values of unity and diversity that are found throughout the Christian faith. Perhaps where this is most fundamentally found in Christian theology is in the doctrine of the Trinity. God is both genuine difference: three. And God is genuine unity: 1. Three persons in one essence. The fact that the Christian understanding of who God is affirms both unity and diversity makes it all the more lamentable that Christians have so often failed to hold this delicate balance, both in thinking about who God is – and in thinking about who we are. If we had more time, we could name a host of examples of the proclamation of Christ being perverted by a drive for homogeneity that was as passionate as the desire to share Christ in love with the other. This has been expressed in the United States in its most basic and tragic form through the simple cliché that 11 o’clock on Sunday is the most segregated hour of the week. When unity is put in opposition to diversity, the gospel is always impoverished.

Unity and diversity. Both are important. I hope you hear me saying that. Because, even as I myself often struggle to preserve this tension, I am certain that it is at the heart of who God is and at the heart of the church God has called into being. I do not believe it is a mistake or a coincidence that on Pentecost Peter and others proclaimed the gospel, not in one new language, but in the languages of the people who were present. When the Holy Spirit came, linguistic and cultural differences were not suppressed or somehow overcome. And yet, the Spirit did enable one message to be proclaimed in many languages.

And I do not believe it is a mistake or a coincidence that Revelation 7 invites us to anticipate “a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands.” They cried out in a loud voice, saying, ‘Salvation belongs to our God who is seated on the throne, and to the Lamb!’

All tribes. All peoples. All languages. Diversity.

One God. One Lamb. Unity.

For a variety of reasons, many of which are not just understandable, but commendable, but all of which are beyond the scope of what I am able to address today, so-called mainline denominations and mainline theological seminaries at present are most clearly at risk of privileging diversity in a way that undermines the unity to which we are also called. Put sharply, my worry is that at times we see unity as an inherent threat to diversity in a way that makes meaningful unity almost impossible. In my church more broadly, the United Methodist Church, I see this in the suspicion that some well meaning United Methodists have of our doctrinal standards being meaningful. Doctrine, it is feared, is either divisive or enforces a uniformity that is problematic at best. At its most extreme, I’ve seen this in a rejection of the role of the ancient Creeds in United Methodist worship, which have been seen to mark the basic boundaries of Christian orthodoxy that enable true freedom by a deep and wide section of the Body of Christ.

Today’s Scripture reading is an overwhelmingly beautiful prayer for deep and meaningful unity. This passage offers us a vision for unity that challenges us to pursue a more profound unity.

In Jesus’s prayer we see, first, that Jesus really cares about unity. He asks, repeatedly, that we would be one. “That they may all be one” “As you, Father, are in me and I am in you, may they also be in us.” “The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.”

In John’s Gospel, as Jesus prays to the Father before the crucifixion he is asking over and over again for us to be one.

Second, Jesus prays for us to be unified with each other like the Son is united with the Father. “As you, Father, are in me and I am in you, may they also be in us.”

And Jesus not only prays for us to be united in a way that is like the Father and Son are united, he asks the Father that we be brought into this very unity! Let’s make this personal. Jesus asked God just before the crucifixion for you and I to be united with each other and to be brought into the perfect self-giving relationship that they have with each other.

Why? At a very deep level, this unity is intrinsically valuable. We are being ushered into God’s own life! Jesus also connects our unity with our witness and evangelistic message: “As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.” Jesus connects our unity with our very mission to invite all people to belief in Jesus.

So how does this happen? I think it is here that good intentions have often gone astray and led to very unfortunate consequences. From this prayer, unity is not a work that we do for God. It is not something that we are asked to impose on ourselves. It is a gift to be received from Jesus and Jesus’s Father. God the Father is active in this passage, not “those who will believe” i.e., us.

How, then, you might ask, is this gift to be received? In the context of this prayer, unity is found in Christ. It is found in believing in Christ, that the Father has given this one God’s “glory.”

I am tempted to end here, without pushing too much farther, because I am a coward and because I am aware that I have blind spots, but do not know what they are. That is the really annoying thing about blind spots, isn’t it? But, I also feel led to ask a question: Could it be that we do not experience the unity that Jesus offers to us because we have grown so accustomed to looking at ourselves and at each other – and we have forgotten to look at Jesus. For a church, as for a Christian seminary, there is no hope for meaningful unity if we are not united in Christ. Could it be that were we to shift our gaze from ourselves and each other to the cross, to Jesus, the pioneer and perfecter of our faith, that in so doing we might be made one? Theologians have spoken of the scandal of particularity: that God was made known in the unique person of Jesus, who entered into a particular time and place, with all that comes with that. It is a scandal! But, it is also the heart of the truth of the gospel. There is no good news that Christians have to offer aside from the particularity that this one is Lord.

Brothers and sisters, Jesus of Nazareth is true God of true God, of one substance with the Father. Jesus is God in the flesh. He is worthy of our worship. And he wants to bring us into the very life of the Trinity. Into the very life of the Trinity. This invitation brings life, and life abundant, and it cannot be accepted in isolation or alientation from others. It doesn’t do away with difference, any more than God’s oneness does away with the difference between the Father, Son, and Holy Spirit. But it does bring profound unity. A unity we desperately need and for which a broken and hurting world is desperate.

I yearn to experience deep and meaningful unity with brothers and sisters in Christ who are different than me. And I yearn to experience a deeper unity with the Triune God. In that way, I suppose, I’m a good Wesleyan. It seems that we Wesleyans are always impatient to wait on the deepest promises of the gospel, daring to hope and expect that those very promises are made good already in the resurrection of Jesus and can be experienced in the here and now, not only in some distant unknown future. Surely if we can dare to believe that those who are in Christ can experience entire sanctification, as Wesley’s heirs profess, then we can dare to believe that by the work of Jesus we can be brought into a perfect unity, even as we are not the same. This is not only for Wesleyans! I invite you to believe with me that God wants to answer Jesus’s prayer for us to be made one now.

It is also not something we are able to do for ourselves. But Jesus is able. And Jesus is willing.

Come Lord Jesus! Make us one. Make us one with each other. Make us one with you. Make us one with the Father, Son, and Holy Spirit. May it be so. Amen.

On Perfection

29 Friday Apr 2011

Posted by Kevin M. Watson in Christian Living, Sermons, Wesley

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Christian Perfection, sermon

The following is a filled out manuscript of the sermon I preached in chapel at Perkins School of Theology yesterday (April 28, 2011).

The Scripture passage for my sermon was 1 Peter 1:13-16: Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'”

My favorite part about eating Chinese food is by far the fortune cookie. No matter how great the food tastes, I can’t help but look forward to the moment when those plastic-wrapped brittle cookies arrive. On one occasion in particular, the waiter brought the cookies on a silver platter of promise. I was handed a cookie, ripped open the package, broke the cookie open and read: “You shall soon achieve…” Could this really be my fortune? I had to read the words again: “You shall soon achieve perfection.”

Now that is a fortune cookie! Since that day, I have wrestled with the meaning of “soon” since I received this fortune about a decade ago. Aside from my fortune cookie, it seems that we usually do not have positive association with the idea of perfection. People are often given the advice, “Don’t let perfect be the enemy of good.” And when we hear of a moral failure of a celebrity, politician, church leader, or friend or family member you will almost certainly hear someone say, “Nobody’s perfect.”

So what are we to do with the questions that The United Methodist Church asks those who will be ordained? Are you going on to perfection? Do you expect to be made perfect in love in this life? Are you earnestly striving after it? For many, these questions are embarrassingly naïve and we squirm in discomfort as the next generation of pastors answers the questions affirmatively. Or, as is often related, the body of ordained elders and deacons – who have already answered these questions – laughs nervously.

Why do we ask these questions? Nobody’s perfect, right?

What if our discomfort with the idea of being entirely sanctified, or being made perfect in love, is actually a reflection of our own preoccupation with ourselves and our unwillingness to be captivated by the grace of God? What if it reflects a realistic assessment of our own capabilities, but fails to recognize that God is in the picture too? What if what is at stake in whether we affirm, defend, and preach about the possibility of being cleansed from sin and actually becoming holy as the Father, Son, and Holy Spirit are holy has nothing to do with our ability? What if what is at stake is our faith in the power and sufficiency of God’s grace?

In our Scripture reading for today, the author of 1 Peter exhorts his audience to “set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.” At a basic level, then, the instruction is to have hope because of the grace that is coming when Christ returns. As one scholar has paraphrased verse 13, “You have been born to a living hope; therefore hope. Live out your call.”

The content of the hope that verse 13 speaks of is further illuminated by verse 3: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” As Christians, we have hope because of the resurrection of Jesus Christ from the dead. The one who was crucified and died, that one, Jesus of Nazareth, he lives! Because of the resurrection, we have the right to have hope in the face of seeming hopelessness. On Good Friday, there was no hope. Jesus was dead. But just when the story seemed to have been concluded in the most final way possible, the period at the end of Jesus’ life exploded into the most amazing and wonderful news possible – Jesus lives! And among other things, for Christians this means that God’s grace is bigger than sin and death. God’s grace is more powerful than sin. Even in the face of death itself, because of the resurrection, we can say “Where, O death, is your victory? Where, O death, is your sting?” The resurrection has implications for every part of life, and it is good news. And the world is desperate for this kind of hope.

1 Peter continues in verse 14, “As obedient children, do not conform to the evil desires you had when you lived in ignorance.” In the light of the hope that we have in the resurrection of Jesus, the writer seems to be imploring us – there is no necessity for sin. And yet, the resistance to the Wesleyan understanding of entire sanctification often sounds like we are making the case that sin is necessary, that no matter what has happened, sin exists and cannot be extinguished. Nobody is perfect. We can’t do that. We shouldn’t expect pastors to affirm that they expect to be made perfect in love in this life. But if holiness is about what God is able to accomplish in us by the power of God’s grace, then why wouldn’t we expect pastors and laity to affirm that they expect God to accomplish in us what God’s wants to accomplish?

Perhaps there is a deeper issue. Perhaps we are afraid or unwilling to be transformed in the ways that God wants to transform us, rather than it being the case that God is not able to operate in our lives in these ways. It may be that we continue to be attracted to sin in ways that we are unwilling to acknowledge or recognize. It may be that we are afraid at what complete freedom for obedience to God would do to our lives as they currently exist. But do we really want to argue that sin is necessary for those who have been forgiven and renewed by the power of the Holy Spirit?

What do we think Jesus meant when he said that the greatest commandment was “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself.” I am convinced that by the grace of God, the children of God are truly able to keep these commandments. And expecting any less is not because we have accurately assessed God’s ability or God’s willingness to enable us to be faithful. Rather, it is a failure of our imaginations and our hope in the saving power of Christ. Or, it is another sin that God wants to free us from!

But someone will say, Is Christian perfection only about avoiding sin, or avoiding breaking a commandment or rule? Thanks be to God it is so much more! As our Scripture passage for today ends, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’” Christian perfection is about holiness. It is about being renewed in the image of God so that we actually love God and love our neighbors. And in this passage, it is not offered up as a polite suggestion or an option. It is an imperative, a command, “Be holy!” As one scholar has put it, “A holy God demands a holy people, just as a God of hope creates a hopeful people.” (NIB, 258) Thus, this passage suggests that a stubborn refusal to believe in the possibility of deep holiness is not a polite and proper modesty or humility on our part, rather it is a sinful refusal to respond to God’s grace.

I know not all of us are Methodists, but for those of us who are, this is of particular urgency! Holiness and entire sanctification are in our DNA! In fact, John Wesley, believed that Methodism was raised up by God to preach and spread the doctrine of entire sanctification, the possibility that God is able and willing to save us to the uttermost!

In the sermon “The Scripture Way of Salvation”, here is how Wesley himself made the case for entire sanctification: Before we say anything else, we have to be clear that the foundation of sanctification and entire sanctification is faith, just as justification or forgiveness is by faith. The faith that saves from sin and perfects us in love, then, is faith that God has promised this in the Scriptures. Secondly, it involves faith that God is able to deliver on God’s promises. Third, it is a faith that God is able and willing to do it now. And finally, it is faith that God actually does it. Wesley ended this sermon with a powerful plea:

By this token may you surely know whether you seek it by faith or by works. If by works, you want something to be done first, before you are sanctified. You think, ‘I must first be or do thus or thus.’ Then you are seeking it by works unto this day. If you seek it by faith, you may expect it as you are: and if as you are, then expect it now. It is of importance to observe that there is an inseparable connection between these three points – expect it by faith, expect it as you are, and expect it now! To deny one of them is to deny them all: to allow one is to allow them all. Do you believe we are sanctified by faith? Be true then to your principle, and look for this blessing just as you are, neither better, nor worse; as a poor sinner that has still nothing to pay, nothing to plead but ‘Christ died.’ And if you look for it as you are, then expect it now. Stay for nothing. Why should you? Christ is ready. And he is all you want. He is waiting for you. He is at the door! Let your inmost soul cry out,
Come in, come in, thou heavenly Guest!
Nor hence again remove:
But sup with me, and let the feast
Be everlasting love.

Is there something within you that is stirred by Wesley’s words? Could that be the Holy Spirit, inviting you to such faith, such hope in the amazing grace of God? 1 Peter calls us to “be holy in all we do because God is holy.” This holiness is rooted in the hope that we have in the grace that has drenched the world in the resurrection of Jesus Christ. Christ is risen! Sin no longer reigns. Even in the face of the continued presence of sin, Christians can proclaim that there is no inevitability of sin. It is allowed to continue to the extent that we invite it into our lives, but God through Jesus is able and willing to free us from the power of sin and free us for joyful obedience.

When we pushback against this understanding of Christian perfection, I wonder if part of it is that we feel like this is just another idea that reminds us that we are not measuring up. That we are not good enough. That we are not focused enough, disciplined enough, or whatever enough. But, like the gospel itself, any understanding of Christian perfection that seems like it is bad news is either a misrepresentation or a misunderstanding. Christian perfection is not intended to be another item to add to our spiritual to do list. It is a blessing that God wants to freely give to us. The only catch is that God will not work without our assent. Grace makes us able to recognize the promptings of the Holy Spirit, but still allows us to decide whether we will respond.

On second thought, that was a pretty Wesleyan fortune cookie! And perhaps the questions that we ask ordinands are neither embarrassing or naïve. Are you going on to perfection? Do you expect to be made perfect in love in this life? Are you earnestly striving after it? Note that the second question is not, do you expect to make yourself perfect, or even become perfect in love in this life? No. The question is, do you expect to be made perfect in love in this life? The answer to each of these questions can be and should be, “Yes, by the grace of God!”

Holiness is about God’s grace, not our goodness or our works. But we worship an all powerful, all loving God who desires to renew the divine image within each one of us, so that our lives are no longer plagued by the stains of sin, and so that we are able to enter into full communion with God the Father, God the Son, and God the Holy Spirit. May the Triune God give us each the faith to believe that grace is bigger, more powerful, and more capable of transforming our lives than anything else. May we be holy as God is holy, even today!

A Sermon for Seminary Students

15 Wednesday Sep 2010

Posted by Kevin M. Watson in Accountability, Christian Living, Methodist History, Ministry

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Becoming, Perkins, sermon

I was asked by the Order of St. Julian, a student group at Perkins, to preach at their chapel service today. Having the opportunity to preach in chapel was a tremendous blessing for me. In my sermon writing process, I typically write a full manuscript. I bring the entire manuscript with me in the pulpit; however, I do not preach it word for word. What follows is not exactly the sermon that I preached, but it is pretty close:

“Becoming”
Revelation 2:1-5
Perkins Chapel
September 15, 2010
Kevin M. Watson

My name is Kevin Watson and I am a PhD student here at SMU studying Church History and Wesley Studies. I am an ordained elder in the Oklahoma Annual Conference of the UMC. I am also married to Melissa, an amazing woman, and we have two children, Bethany Faith, and James Matthew. One reason I am here today is because I am involved in OSJ and I was asked to preach. But really, I am here for three reasons: I am here because of a Spring Break trip to Mexico, because of a question that a professor in seminary asked me, and because I want to ask you the same question.

Let us pray:

I. The first reason I am here is because I went to Mexico for Spring Break when I was a sophomore in college at the University of Oklahoma. That year I had friends who went skiing in Colorado and other friends who went to the beach in Florida. But not me. I went on a high school youth group mission trip to Mexico. Really, on the drive through Oklahoma and then the seemingly endless drive through Texas, I had a pretty bad attitude. I kept thinking about how my friends were skiing or relaxing at the beach, and I was riding in a van with high school students. And to be honest, I was also intimidated because there were more than 100 high school students on the trip, and I hardly knew any of them. In my mind, it was hard to think of anything much worse than being a college sponsor on a high school trip, who felt left out and uncool. My attitude didn’t improve when I realized that we were going to get up at 6 am every morning. At some point, as we got closer to Weslaco, TX, I asked myself, What am I doing on a high school mission trip? Why am I even here?

But I experienced something on that trip that changed my life and that set me on the path that has led me to where I am right now. The group that I was in built a small school room. Actually, the responsible people in the group did the building and I played with the kids at the school, all day every day. And I had a blast. But more important, I felt God’s love for these children so strongly, more strongly than I had ever experienced God’s love before. And I felt God’s love for the high school students I was with. This experience helped me to realize that the love that I so clearly saw that God had for all of these people, God also had toward me. I had already been a Christian before I left for Mexico, but on that trip God’s love became more real to me than it had ever been before. It was as if the love that I read about in Scripture came off the pages of Scripture and came to life in a new and deeper way. And I realized that I wanted nothing more for my life than to respond to this love, to love God back and to be able to learn how to love other people as God loves me.

I am here today in many ways because of that trip. Of course there is much more to the story than that. But today I don’t want to talk about me, I want to ask you to think about your own life, and more particularly about your present: Why are you here?

When did God’s love first come alive in your own life? Do you remember when you were first surprised by the love of God? When you were first overwhelmed by the enormity of God’s love? Where were you? Was it on a trip? Or in your home? Or was it at your church?

Do you remember the experience that you had of the living presence of God that brought you here?

Another way to ask the question would be to ask: What was your first love? What was it that you were initially so passionate about that you began to take the steps that have brought you here today?

In the book of Revelation, John received a vision about the future. In today’s Scripture reading, John relates a message that was given to him specifically for the Church in Ephesus. Ephesus is recognized for its hard work, its perseverance, its inability to tolerate wicked people, and its ability to discern true apostles from false ones. These are not insignificant complements, these are not wicked people. And yet, the part of the message for the Church in Ephesus that really pierces my heart and has stayed in my mind is what seems to me to be a warning that is just a relevant today as it was when John first heard it. It is a message we need to hear today. Listen to the warning: “Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.”

John’s vision is a plea for the Church in Ephesus to remember its first love. It is a warning that if they forget their first love, that the perseverance, the endurance, the discernment, the hard work will all be for nothing.
This morning, do you remember your first love?

II. More importantly, have you forsaken your first love?

This is a question that is relevant for all of us who are here today. It is relevant for seminary professors, for administrators, for all who profess to be followers of Jesus Christ. Every one who seeks to faithfully follow Christ faces the challenge of trying to keep everything else in life in its proper proportion to one’s allegiance to the lordship of Christ.

And yet, this morning, I want to speak in particular to those of you who are currently in seminary.

I am not all that far removed from being in your shoes. I remember well the excitement, the challenges, the stress, the fatigue, the reading, the papers, the exams, the fellowship, the churches I attended and preached at. And my favorite memory – graduation! It can happen to you too!

My message for those of you who are in seminary is actually pretty simple, I want to implore you to remember your first love. Who are you becoming during your time here? Although this is a question that we should ask ourselves throughout our lives, seminary seems to be a time when it is particularly easy to set it aside. And yet, what more important time in your life could there be to pay close attention to who you are becoming, than right now, when you are preparing, training for pastoral ministry? How can we hope to be effective leaders in God’s Church if we are not becoming more and more like Christ?

During your time here at Perkins, you will be graded and evaluated on many things. There are many factors that will determine whether you graduate – or should I say when you graduate. But you will not be evaluated on whether you are becoming a more mature follower of Jesus.

It is not that Perkins does not care about this. In fact, it is in Perkins’ best interest to have its graduates flood the church with passionate leaders who are deeply committed Christians, whose faith is evident and contagious. Still, your ability to pass or fail a class will not ever be based on the status of your faith while you are in that class.

And yet, it is easy to begin to pay the most attention to what you are being evaluated on. It is easy to worry more about how you are doing in a class than how you are doing spiritually. It is easy to become more concerned about whether you are going to graduate with honors than to be concerned about what kind of person you are going to be when you graduate.

And so I want to encourage you, to beg you to remember your first love! Because, if you forget, if you lose sight of the vision that God gave you, you may begin to learn about the right ways to talk about God, without continuing to talk to God. You may learn about the relationship between the persons of the Trinity, without cultivating a living, breathing relationship with the Father, Son, and Holy Spirit. You may learn about the best ways to read and study the Bible for preaching and teaching, without continuing to allow your soul to be fed and nourished by the Word of God. You may learn about systematic theology, without systematically applying your faith to your own life.

Remembering to stay rooted in our faith and to practice it actively seems basic. But, it is so easy to forget. My observation of the typical seminary experience is that it is busy. There is so much to do and it is often hard to know where it is all going to fit in. And this is before you factor in your family, your work at a church, or your work at another job, and scratching and clawing to try to make progress in the marathon sport of United Methodist known as the candidacy and ordination process.

The Church in Ephesus was not evil, it did so much that was right. But, nevertheless, it forgot its first love. It is so easy to do. Given all of the things that you have to juggle in seminary, it is easy to see how someone could lose perspective.

I almost forgot my first love when I was in seminary. In my second semester, I was disappointed in the results of my mid-term exam in one of my classes. After I got the results, I went to the professors office to ask a few questions about the exam. Really, I think I was whining politely, or complaining respectfully. My professor patiently answered everyone of my questions. And then he asked me a question, “Kevin, how are you doing spiritually?”

This morning, the second reason I am here is because my professor asked me that question. For me, being asked this question was like being stirred from sleep walking. I realized that I had lost focus. I was becoming obsessed with performing, with grades, with an inadequate measure of success. This gentle question helped me remember the deep reason I was in seminary, to prepare to be the pastor of a congregation, in hopes of helping people to come to know the depths of the love of Jesus Christ. And in hopes of helping those who were already followers of Christ to continue cooperating with the grace that God was giving to them so that they could become more holy, more like Christ. From that point, I realized that the consistency with which I was practicing the means of grace was just as important of a measure of my time in seminary as the number of pages I read, or the grades I got in my classes.

As I began to pay more attention to this, I realized that there wasn’t going to be time left over for things like searching the Scriptures, praying, participating in corporate worship, receiving the sacrament of Communion, or Christian fellowship, support, and accountability. I realized that if I wanted to grow in my faith I would have to make it a priority and plan for these important spiritual practices. In what felt like a radical step, I decided to plan first for things like reading Scripture, praying, attending worship, and participating in a weekly accountability group and to be willing to let other things go if necessary.

As it turned out, I rarely had to let other things go. (So this isn’t an excuse to be lazy and not take your academic work seriously.) But, for me it felt like a radical shift in perspective to determine that practicing my faith would always be the first priority. It was hard, and even now there are times when I struggle to cling to the reason I am here, to keep track of who I am becoming. Even this past few weeks, with a dizzying number of things occupying my attention, it was yesterday that it hit me that I need to hear my own sermon. I needed to remember that this is my priority, that this is why I am here. It is so easy to loose perspective. Sometimes we need someone to ask the right question to help us remember who we are becoming and why we are here. So, why are you here? Who are you becoming? How are you doing spiritually?

III. These questions are powerful because they remind us of what is most important. They keep us focused on our deepest goals. And when Christians gather together to ask each other these types of questions, it is far more likely that we will cooperate with the grace that God has given us. That we will grow in our faith. That we will become deeply committed Christians.

When my professor in seminary asked me how I was doing spiritually, it reminded me to tend to who I was becoming. And not long after being asked that question, I joined a small group of people who were similarly concerned for staying focused on our deepest goal, that of becoming more like Christ, learning how to love God more and love others more. This experience was transformative.

And as I began studying the history of Methodism, my own denomination, I discovered that the discipline of “watching over one another in love” as John Wesley called it, through some form of small group accountability was key to the vitality of early Methodism. The class meeting was a small group of 7 to 12 people, where each person was asked the simple question, “How is it with your soul?” For decades, Methodists believed that being a member of a class meeting was basic to what it meant to be a Methodist. In fact until the mid 1800s, according the Book of Discipline, in order to be a member of Methodism, you had to attend a weekly class meeting. In England, Wesley was often known to remove people from the membership rolls for failing to attend their class meeting.

A study of denominations in the United States found that in 1776 American Methodism was a tiny, little-known, and insignificant sect. By 1850 American Methodism had become the largest denomination in the country, by far! One way of glimpsing the dramatic growth of Methodism during this period is that in terms of the overall percentage of religious adherents in this period, the largest percentage increase among groups other than Methodists during this period was Catholics, who increased by 77% from 1776 to 1850. During this same shift Methodism increased by 1,368%! The growth of American Methodism during this period was explosive! One of the reasons for this growth was that every single Methodist met in a weekly small group to check in with one another, to give an account of how they were doing spiritually. In fact, one historian of American Methodism has called the class meeting “the building blocks of Methodism.”

Things have certainly changed in Methodism from 1850 to 2010. But have people really changed so much, that we no longer need to join together with other Christians to watch over one another in love, to support and encourage one another in an intentional, disciplined way as we seek to grow in our faith?

And so, this morning the third reason I am here is because ever since my professor asked me about the state of my soul, I have been burdened to remind others who are preparing to become pastors to tend to their own souls during their time in seminary.

I believe that the most important thing that you can do to ensure that you remember why you are here is to gather together with other people who are determined to do the same thing. The history of the Church that this seminary is rooted in bears witness to this, my own life bears witness to it, as do the lives of the others of us who have been involved in OSJ. We have found that when we come together to ask each other, “How is it with your soul?” We are reminded why we are here. We are reminded to pay attention to who we are becoming.

The reality is that during your time here you are becoming someone. I believe that the number one measure of your success as a Perkins student is whether during your time here you are becoming someone who loves God more and loves other people more.

How are you planning to become the person that you want to be when you graduate? How are you cooperating with God’s grace to become the kind of person you would want to be your pastor? One of the most amazing things to me about God is that God has graciously given us a role to play, we are invited into a relationship, not to be a puppet in a puppet show. So, how are you going to respond to what God has already done in your life?

Have you forsaken your first love?

Do you remember why you are here, really?

How are you going to make growing in your faith during your time here your number one priority? I hope and pray that you give serious attention to this question. Amen.

Marin Luther King Jr., Wow…

08 Tuesday Apr 2008

Posted by Kevin M. Watson in Sermons

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Martin Luther King Jr., sermon

I came across this amazing sermon when I cleared out my google reader account today. This sermon from Dr. King interrupted my day and shocked me with how much contemporary relevance it has. I commend it to you.

You can listen to the sermon here:

Thank you to Steve Manskar at Accountable Discipleship for lifting this up.

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 7)

06 Thursday Mar 2008

Posted by Kevin M. Watson in Ministry, Sermons

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Methodism, Methodist, sermon, The General Rules, Wesleyan

The seventh sermon “Watching Over One Another in Love” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.

This sermon discusses the Wesleyan practice of “watching over one another in love” through small group accountability. One of the central arguments of the sermon is that you will either move forward or fall backward in your faith. John Wesley understood this and used small group accountability as a way to help Christians keep their faith in its proper place as the number one priority in their lives. When Christians have gathered together in order to “watch over one another in love” both communities of faith and individual Christians have tended to grow in their love of God and neighbor. Especially for Methodists, when we discontinued this practice we began to decline and lose our zeal.

Have you had any experiences with “watching over one another in love?” How did it help you in your growth as a Christian? What are other thoughts or reactions to this sermon?

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 6)

05 Wednesday Mar 2008

Posted by Kevin M. Watson in Ministry, Sermons

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Methodism, Methodist, sermon, The General Rules, Wesleyan

The sixth sermon “Finding the Balance” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.This sermon discusses several different ways that the Wesleyan method helps us to find the balance in our lives with God. Christians have often tried to choose between faith or works, acts of piety or acts of mercy, or love of God or love of neighbor. Wesley helps us to find a balance that helps us to avoid an either/or approach in favor of a both/and approach.

One word of warning: I caught whatever has been going around just before I preached this sermon. I did the very best I could under the circumstances, but I felt terrible. I am afraid that shows a bit in this sermon. So, I apologize in advance.

Again, I would love to hear your reactions to this sermon!

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 5)

26 Tuesday Feb 2008

Posted by Kevin M. Watson in Ministry, Sermons

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Methodism, Methodist, sermon, The General Rules, Wesleyan

The fifth sermon “Rule #3: Practice the Means of Grace” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.

This sermon discusses the third General Rule “Attend Upon the Ordinances of God.” This sermon discusses those practices that enable us to fulfill the first part of Jesus’ double commandment to love God and neighbor. The sermon looks at the public worship of God, the ministry of the Word, the Supper of the Lord, family and private prayer, searching the Scriptures, and fasting as practices, or means of grace, that enable us to love God with all our heart, soul, mind, and strength.

Again, I would love to hear your reactions to this sermon!

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 4)

19 Tuesday Feb 2008

Posted by Kevin M. Watson in Ministry, Sermons

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Methodism, Methodist, sermon, The General Rules, Wesleyan

The fourth sermon “Rule #2: Do All the Good that You Can” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here. (I do want to note that the podcast will have the most recent sermon first, and if I upload this past Sunday’s sermon soon, this one may not be the first sermon. Just check the title and if it is something other than “Rule #2: Do All the Good that You Can,” scroll down to find it. You will still be able to listen to it.)This sermon discusses the second General Rule, “Do All the Good that You Can.” The sermon talks about the second part of Jesus’ double commandment to love God, and love neighbor. This sermon provides a way to obey the command to love your neighbor as yourself.
As always, I would love to hear your feedback. What do you think are some particular areas where Methodists are called today to provide a witness in “doing all the good that they can?” Is there anything that you particularly resonate with? Anything that you particularly disagree with?

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 3)

18 Monday Feb 2008

Posted by Kevin M. Watson in Ministry, Sermons

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Methodism, Methodist, sermon, The General Rules, Wesleyan

The third sermon “Rule #1: Do No Harm” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.

This sermon discusses the first General Rule, “Do No Harm.” The sermon looks at the idea that in order for Christians to grow in their relationship with God, they first have to stop doing things that cause them to move away from God. In other words, before you can move forward in your faith, you have to stop going backwards. I relate a way that I learned this lesson when first learning how to drive a stick shift and coming to a stop just below the top of a hill. I had to stop going backwards before I could get the car to go forward.

As always, I would love to hear your feedback. What do you think are some particular areas where Methodists are called today to provide a witness in “doing no harm?” Is there anything that you particularly resonate with? Anything that you particularly disagree with?

What About Joseph?

19 Wednesday Dec 2007

Posted by Kevin M. Watson in Sermons

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Joseph, Matthew, sermon

This past sunday I preached on Matthew 1:18-25. Maybe it is because I am an expectant father, I’m not sure, but I found myself really drawn to Joseph in this passage. I started out with a basic question: What difference does Joseph make in this passage? Is he necessary? I found that he was necessary and had an important role to play. Here is the sermon:

Have you ever heard of the phrase “third wheel?” Well, allow me to explain. A third wheel is someone who finds themselves in a situation where they are basically totally unnecessary. And it isn’t just that they are unnecessary, they feel awkward even being present. It isn’t that their presence is neutral, it is actual negative. It is when you feel like you stick out like a sore thumb in a situation, because it is just that obvious that you shouldn’t be there.

Now, if you will allow me to borrow your imagination for just a second I will illustrate this for you. Let’s go back in time about 4 years. Melissa and I were engaged to be married, but I was going to seminary at Wesley Theological Seminary in Washington, DC and she was finishing up her last year of college at Oklahoma State University. Now, some of you are more aware of this than others, but this is the time of year when college and seminary students are finishing up their work for the semester and they are going home to be with their families for the holidays. For instance, this past Friday my brother in law Darren finished his last final exam and went back to Norman. So this time 4 years ago, I was on my way back to Tulsa to be with my family and Melissa was on her way back to Norman to be with her family. But here’s the thing, when you are engaged, and if you are honest, you are probably more interested in being with the person whom you are engaged to than anyone else. Especially if you have been separated for months by more than 1,000 miles!

Well, I won’t speak for Melissa, but I know that is how I felt. Ok, so I really wanted to spend time with Melissa. So, let’s say I flew into Tulsa my parents picked me up at the airport, drove me home, and then I unloaded all of my stuff. What do you think the next thing I did was? Yep, called Melissa. And before long I was probably asking if I could borrow a car to drive to Norman. Ok, but we still haven’t explained what a third wheel is. Now, imagine that right after I call Melissa and I tell her I am on my way to see her, imagine that she gets a phone call from her best friend and Melissa finds out that her best friend has just been dumped by her boyfriend who she had dated all semester. Say Melissa’s friend asks Melissa if she is doing anything. Melissa says that I am on my way over to see her and she is really excited. But then she feels sort of guilty because she remembers that her friend has just been dumped. So she asks her if she wants to come over and says, we are probably just going to go to dinner, why don’t you just come along? So, to make a short story long, the friend eventually decides that she will come to dinner with us.

So I get to Norman, excited to see my bride to be. I want to give her a big hug, a big kiss, and I want to just stare at her and rejoice at being in her presence. And Melissa feels the same way, she thinks to herself, man he is even more handsome than when I last saw him. I am the luckiest girl in the world! (Hey, this is my story, I will tell it how I want to.) And then there is Melissa’s friend. We have sort of forgotten she is even there… How do you think she feels? Thankfully, this story never actually happened, but if you can imagine that situation actually happening, that would be the textbook example of a third wheel.

The only person who I can imagine may have felt like even more of a third wheel, than our imaginary friend in the story would be Joseph in this morning’s Scripture reading. Matthew’s Gospel introduces Jesus birth this way, “This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.” Now, let’s go back to our story for a moment. Imagine that I arrive in Norman excited to see my bride to be again, and she looks like she does this morning. Stunningly beautiful, and with that amazing glow of pregnancy about her. Well, first I would want an explanation. Second, if her explanation was “I was found to be pregnant through the Holy Spirit.” I have a feeling that would be a tough explanation for me to accept. It might be understandable if Joseph’s reaction was not one of joy when his betrothed is found to be with child, and the only thing he is sure of is that he had nothing to do with it.

We sometimes get so comfortable with the Christmas story that we forget how strange it is. We forget how much it interrupted some people’s lives. In fact, if we read the story carefully, it interrupted everyone’s life who was paying attention. The people who noticed came from miles away to worship, or they went to great lengths to see that the threat to their authority was destroyed. But so many of these stories we know so well, but it seems that one of the stories that we sometimes forget to tell is the story of Joseph.

First, we are told that Joseph is a righteous or just man. So when he finds out that Mary is pregnant, and he knows that it was not his doing, instead of seeking to disgrace her publicly, which is what most people would have done then, and would still do today, Joseph decides to divorce her quietly. That is such a simple statement, but it seems to me to be a great insight into Joseph’s character. Many people, even understandably, if they found out that their fiancé was pregnant by another man or had impregnated another woman, well they would probably vent their anger, frustration, and pain by talking about it. For many of us, part of working through our grief at being hurt by someone else seems to be talking to other people about what they have done to us. And that doesn’t just occur with affairs, it occurs with the biggest and the smallest wounds. But that is not Joseph’s reaction. I am reading between the lines here, but it seems to me that he really must love Mary deeply, because it was very easy for a man in Joseph’s position to obtain a divorce and to be absolved of any wrong doing. In other words, those around him would have been on his side. He could have ruined Mary, even had her executed, if he had wanted to.

But maybe Joseph loved Mary deeply. Maybe he was deeply hurt by this discovery, it may have felt like his heart had been ripped out of his chest and all his dreams of the perfect life with his wife destroyed. But still, he loved her, and so he decided to remove himself from what appeared to be an adulterous relationship, but he did not feel the need to do so in a way that caused her any more problems than necessary. Somehow, he seems to have been able to have compassion for someone he believed to be a deep sinner in the midst of his pain, hurt, anger, and disappointment.

And if that isn’t enough, once he has made this decision, he is visited by an angel, or a messenger from God. The message comes to him in a dream and it is this: “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

And then Joseph woke up. Have you ever had a powerful dream? Here is what I think is so interesting about this, how did he know that it was God? I mean, guys, think about it, if your fiancé got pregnant, and you knew it wasn’t you, would a dream convince you that God was really the Father? And even if it did, how would you react? It seems to me that Joseph still had a choice. He could have woken up from the dream and said, man that was a weird dream! But there is no way that could be true. Or he could have woken up and been even more freaked out and said, I am getting out of here. He still had a choice. He could decide that this was in fact from God and be obedient or he could do something else. We have already been told that Joseph was a righteous man, but now he shows it because v. 24 tells us “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.”

Now here is one more very interesting thing I want to point out about his story. During this time, the role that a father played in naming their child was very important, it was part of how they came into their lineage. Have you ever noticed what is strange about the lineage that Matthew gives just before this passage? It starts out: “This is the genealogy of Jesus, the Messiah, the son of David, the son of Abraham”. But when you read through it, notice how the genealogy ends: “and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called Messiah.” Did you notice that? This is Joseph’s lineage, not Mary’s! But we have just been told that Joseph aint the daddy! So what in the world does this mean?

It means that Joseph has a much more important role to play in the story than we usually realize! I often don’t like the headings that are included that mark off different passages of Scripture, and it is a pet peeve of mine when people are reading Scripture and they read the heading, because the heading is not part of the Scriptures. When Matthew’s Gospel was written, there were no headings. They are added by the people who do each translation. So if you compare different translations of the Bible they will have different headings. In other words, headings interpret the passage that they come before. That means that they can prejudice you to what the passage of Scripture says before you have even read it. But the heading in my TNIV Bible I think gets this one right. It reads, “Joseph Accepts Jesus as His Son.”

Isn’t that interesting? But Jesus is God’s Son! But, Jesus’ lineage is through Joseph not Mary. He would not be connected to Abraham, Isaac, Jacob, David, and on and on if he were not connected to Joseph. So it is important that Joseph accept Jesus as his son. And so the story from the Scriptures this morning ends, “When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he had not union with her until she gave birth to a son. And he gave him the name Jesus.” And he gave him the name Jesus. In naming Jesus, Joseph was signaling his acceptance of Jesus as his own son. We don’t have time to fully flush it out this morning, but surely that has some important implications for families who are not able to have children of their own flesh and blood and choose to adopt, or families where a marriage occurs where there are already children that are the result of previous relationships. In a time when this is more and more common, we would do well to look at the model that Joseph provides for being the father to a child that is not genetically your own.

As I read this morning Scripture reading throughout the week, maybe it is because more than any Christmas present that I will get this year, I am looking forward to receiving the gift of a daughter in April. Maybe being an expectant father has changed the way I read this story, but I can imagine Joseph feeling like a third wheel. Feeling like he is unnecessary, left out, and even in the way. Maybe even after deciding to stick around he still had to fight that feeling from time to time. And I have to confess, as I read this passage the first few times, I sort of thought, what is the point, what difference does Joseph make?

And it is in the connection of Joseph giving Jesus his name, which means the Lord saves, and thereby accepting him as his son that I realized why he matters. At many levels Jesus was an unpleasant surprise for Joseph. He challenged his hopes for his life, raising a child that was not his own was probably not on his list, not to mention trying to understand that this was God’s Son. And life can surprise and challenge all of us. In fact, it isn’t that this can happen- it does happen. The challenge that faces us, is when God interrupts our life with gifts that aren’t always immediately easy to receive, will we be able to trust God? Will we be able to receive not the gifts that we want, but the gifts that God gives? This is the challenge of Christmas that Joseph illustrates so well, because he shows a faithful example. Because what at first seemed like very bad news, Joseph came to realize was not just a baby, but one who would save his people from their sins. So like Joseph, may you during the Christmas season be able to recognize the hand of God in life’s surprises and interruptions and may you be able to accept the gifts that God chooses to give to you, receiving them with faith and trust.

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