Preaching as Testimony – Anna Carter Florence

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This continues the Good Readin’ series that I began a few weeks ago. I did not anticipate that it would take me this long to get to posting about this book, but sometimes life happens!

Preaching as Testimony is written by Anna Carter Florence, who is Associate Professor of Preaching at Columbia Theological Seminary. I found this book to be beautifully written and it contained some pleasant surprises in a book on preaching. The primary surprise was my favorite part about the book, Carter Florence divides the book up into three sections: stories of testimony, theories of testimony, and practicing testimony.

The first section, for me, was the highlight of the book. She relates the stories of three women who preached before the practice of women preaching was widely accepted. I tremendously enjoyed the way that Anna Carter Florence was able to relate the stories of Anne Marbury Hutchinson, Sarah Osborn, and Jarena Lee to the tradition of preaching and giving testimony.

The second section was also very interesting and helpful. In the second part of the book, “Waking Up the Secrets: Theories of Testimony,” she discusses “True Speech in the Mother Tongue: Paul Ricoeur and Walter Brueggemann” in one chapter, and “Making Trouble and Making Good News: Mary McClintock Fulkerson and Rebecca Chopp” in the other chapter. These chapters helped me to think about what is happening when we give testimony and it stretched my approach to preaching in helpful ways.

The third section, “Waking Up the Preacher: Practicing Testimony,” was probably the one that I connected with the least, though it was still definitely worth reading. Readers who are looking for practical advice on how to be a “better preacher” may be tempted to skip to this section, because this is the place where Carter Florence is the most obviously offering concrete suggestions. However, to skip to this part would be, in my view, to actually miss the most helpful insights of the book, which center around the importance of reclaiming testimony as a central part of the act of preaching. Readers who are looking for “the five keys to preaching a better sermon” will be frustrated by this book, because the very nature of testimony prevents a universal catch all approach to preaching.

This book will help preachers who are trying to find their own voices in their preaching, and are trying to figure out how to claim the ways that God has moved in their lives as they preach the Word of God.

Blood:Water Mission, Doing Great Work

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I have been trying to make some practical applications that are specific to the General Rules in my recent sermon series on Wesley’s General Rules. When I preached on the second rule, “Do all the good that you can,” I wanted to think of a concrete way for our church to “do good” to others throughout the season of Lent.

The result of this was the decision to start a campaign at our church during Lent to give to Blood:Water Mission. If you are not familiar with Blood:Water Mission, it is an excellent organization, doing wonderful work. You should go to their website in order to get the most accurate and comprehensive information available, but here is some random info about Blood:Water Mission:

  • $1 provides clean drinking water for one person for one year! That is amazing, and reason enough to want to support Blood:Water Mission.
  • $3,000 will build a well that will provide clean drinking water for a village. Again, this is a pretty amazing result that you could see with a generous, but for many people not completely unimaginable amount of money. (If it seems unimaginable, maybe we need to get a lot more imaginative about ways that we can spend less on ourselves and more on those who lack basic necessities like clean drinking water.)
  • They also work to provide safe blood for blood transfusions. (I have to admit, I am not as clear on the “blood” side of Blood:Water Mission… but it is a part of what they feel called to work toward.)
  • I believe Blood:Water Mission started due to the burden of the members of Jars of Clay, when they were faced with the need during a trip to Africa. (I am not positive that they are the “founders,” but they are definitely involved with it.)
  • Did I mention that $1 will provide clean drinking water for one person (who would not otherwise have clean drinking water) for an entire year?!?
I would encourage you to prayerfully consider giving during this season of Lent (and beyond) to Blood:Water Mission. Can you find ways to cut a few corners and send the money that you save to Blood:Water Mission so that a brother or sister who is thirsty can have a cup of clean, safe, uncontaminated drinking water? You can give directly through their website here.

Pagan Christianity?

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I recently read Pagan Christianity?: Exploring the Roots of Our Church Practices by Frank Viola and George Barna. In case you haven’t heard anything about the book, Pagan Christianity? looks at many of the most taken for granted church practices in protestantism and argues that they come not from Scripture or the teachings of Jesus, but from pagan practices that were co-opted by Christians.

I found the book to be interesting, thought-provoking, and challenging. But I often got pretty frustrated with the basic premise that was, to me, applied too broadly and without nuance. To over simplify my understanding of the premise of the book: Anything that has become part of the practice of the church that did not come directly from Jesus and the New Testament is bad. (Like I said, I may be overstating it or oversimplifying the argument, but that is the best I can do in a nut shell.) Nevertheless, the authors make some excellent points about how much of what we do today in the church encourages a view of active clergy and passive laity. This is a huge problem!

In any case, I was intending to write a review of it in a week or two, in part in order to create the space to wrestle with some of the thoughts I had about the book as I read it. However, yesterday I read Dan Kimball’s review of Pagan Christianity, and it says what I would have tried to say much better than I would have said it. Kimball promises a second installment where he will post Viola’s response to the questions that Kimball raises at the end of the post. Kimball also references several other reviews in his post. If you have heard about Pagan Christianity? and you are interested in reading a review that is sympathetic yet critical, I would highly recommend this review.

For those of you who may have read this book, what are your thoughts about Pagan Christianity?

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 5)

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The fifth sermon “Rule #3: Practice the Means of Grace” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.

This sermon discusses the third General Rule “Attend Upon the Ordinances of God.” This sermon discusses those practices that enable us to fulfill the first part of Jesus’ double commandment to love God and neighbor. The sermon looks at the public worship of God, the ministry of the Word, the Supper of the Lord, family and private prayer, searching the Scriptures, and fasting as practices, or means of grace, that enable us to love God with all our heart, soul, mind, and strength.

Again, I would love to hear your reactions to this sermon!

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 4)

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The fourth sermon “Rule #2: Do All the Good that You Can” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here. (I do want to note that the podcast will have the most recent sermon first, and if I upload this past Sunday’s sermon soon, this one may not be the first sermon. Just check the title and if it is something other than “Rule #2: Do All the Good that You Can,” scroll down to find it. You will still be able to listen to it.)This sermon discusses the second General Rule, “Do All the Good that You Can.” The sermon talks about the second part of Jesus’ double commandment to love God, and love neighbor. This sermon provides a way to obey the command to love your neighbor as yourself.
As always, I would love to hear your feedback. What do you think are some particular areas where Methodists are called today to provide a witness in “doing all the good that they can?” Is there anything that you particularly resonate with? Anything that you particularly disagree with?

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 3)

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The third sermon “Rule #1: Do No Harm” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.

This sermon discusses the first General Rule, “Do No Harm.” The sermon looks at the idea that in order for Christians to grow in their relationship with God, they first have to stop doing things that cause them to move away from God. In other words, before you can move forward in your faith, you have to stop going backwards. I relate a way that I learned this lesson when first learning how to drive a stick shift and coming to a stop just below the top of a hill. I had to stop going backwards before I could get the car to go forward.

As always, I would love to hear your feedback. What do you think are some particular areas where Methodists are called today to provide a witness in “doing no harm?” Is there anything that you particularly resonate with? Anything that you particularly disagree with?

A Methodist/Wesleyan Blueprint for Becoming Disciples (Part 2)

The second sermon “Just the Beginning” in the “Blueprint for Becoming Disciples” sermon series is now up. You can listen to it on my podcast here.

This sermon lays the foundation for the Methodist blueprint for becoming disciples by focusing on the importance of God’s empowering and enabling grace. It also argues that once we have come to an initial experience of faith in Jesus Christ, that this is just the beginning. We have begun the journey and by grace we can actually become disciples of Jesus Christ.

As always, I would love to hear your feedback.

A Methodist/Wesleyan Blueprint for Becoming Disciples

I am currently preaching a sermon series called “A Blueprint for Becoming Disciples.” In this sermon series we are looking at the method that caused our spiritual forebears to be called Methodist. John Wesley instituted an intentional method that he believed would help people move from initial faith in Jesus to a deep, life changing relationship with God. This sermon series is based on the conviction that many people want to grow in their relationship with God, but they aren’t always sure how. This series uses the General Rules and the accountability structure of early Methodism as a guide for a contemporary blueprint for becoming disciples.

Here are the titles of the sermons I will be preaching:

  1. The Method Behind the Madness (January 20, 2008)
  2. Just the Beginning (January 27, 2008)
  3. Rule # 1: Do No Harm (February 3, 2008)
  4. Rule # 2: Love and Serve Your Neighbor (February 10, 2008)
  5. Rule # 3: Love and Serve God (February 17, 2008)
  6. Watching Over One Another in Love (February 24, 2008)
  7. Finding the Balance (March 2, 2008)
  8. Where Are You Going? (March 9, 2008)

The first sermon in this series has been uploaded to my podcast and I plan to get the second one up today or tomorrow. (I have been having some trouble with gcast, which is why I am behind.) You can listen to the sermons here. If you do listen to them, I would love to hear your thoughts, reactions, criticisms.

Vital Signs (Good Readin’ Part 2)

Today I would like to offer a quick look at another book I have recently read: Vital Signs: A Pathway to Congregational Wholeness by Dan R. Dick.

Vital Signs takes a close look at over 700 United Methodist congregations and offers a way to categorize congregations in one of 4 ways: Decaying, Dystrophic, Retrogressive, and Vital. The book discusses the attributes and characteristics of each type of congregation and offers a diagnostic tool to help church leaders determine where their congregation fits in this typology. The goal of the book is to help move churches towards vitality.

The book is organized logically and it is a pretty quick read. It is primarily useful for helping people to first see where the United Methodist Church in general, actually is at. (Only 9.6% of the churches surveyed were identified as vital congregations.) Vital Signs, secondly, will help leaders take a realistic look at where their particular congregation is at in terms of vitality.

This is a book I wish I had read at the beginning of my first appointment, as I think it would have helped me to begin to get a handle on where we are at and it would have provided guidance on helpful strategies to move forward. I would, as a result, recommend it to any pastor or church leader who would like to have a tool for assessing the vitality of their congregation.