Now Available: Pursuing Social Holiness

22 Wednesday Jan 2014

Posted by Kevin M. Watson in Accountability, Christian Living, Holiness, Methodist History, Wesley

Tags

Band meeting, Methodist History, social holiness, Wesley

Over the past several years, many of you have asked me when my dissertation would be available in print. I am pleased to announce that a revision of my dissertation, Pursuing Social Holiness: The Band Meeting in Wesley’s Thought and Popular Methodist Practice, has been published by Oxford University Press. Here is a summary of the book from the cover:

Kevin M. Watson offers the first in-depth examination of an essential early Methodist tradition: the band meeting, a small group of five to seven people who focused on the confession of sin in order to grow in holiness. Watson shows how the band meeting, which figured significantly in John Wesley’s theology of discipleship, united Wesley’s emphasis on the importance of holiness with his conviction that Christians are most likely to make progress in the Christian life together, rather than in isolation.

Demonstrating that neither John Wesley’s theology nor popular Methodism can be understood independent of each other, Watson explores how Wesley synthesized important aspects of Anglican piety (an emphasis on a disciplined practice of the means of grace) and Moravian piety (an emphasis on an experience of justification by faith and the witness of the Spirit) in his own version of the band meeting. Pursuing Social Holiness is an essential contribution to understanding the critical role of the band meeting in the development of British Methodism and shifting concepts of community in eighteenth-century British society.

OUP’s listing has more information about the book, including the Table of Contents. I think that readers of this blog will be particularly interested in the book’s description of Wesley’s understanding of holiness and how his emphasis on the importance of community is connected to sanctification. I also think readers will appreciate the extensive use of primary source materials from early Methodists, giving insight into the popular practice of communal formation in early Methodism.

OUP did a great job with this book. I am very please with the layout and production quality. The main factor that may keep many people from buying the book is the price. The book is listed at $74 (though it is currently available on amazon for $62.90), which will unfortunately price it out of many pastor’s personal libraries. For those not familiar with the world of academic publishing, I would note two things: 1) Authors do not determine the prices of their books. 2) Believe it or not, it could have been much worse. Hardcover academic monographs like this one often cost $150! All that to say, I completely understand if you are not interested in spending that much money on a book.

Here is what some reviewers have said about the book:

“This is a brilliant study of one of the foundational institutions of eighteenth-century Methodism. Early Methodism was at its heart a community event. The bands, along with the class meetings, were what bound Methodist societies together. Anyone who wants to understand the rise of Methodism should give this account careful consideration. This is a book we have long needed.”
– John Wigger, Professor, Department of History, University of Missouri

“Watson’s work on the band meeting is the definitive history of this practice of small-group confession within eighteenth-century English evangelicalism. Watson not only demonstrates the importance of this practice for the revival and the Wesleyan notion of ‘social holiness’ in the eighteenth century, but also outlines the reasons for its decline in the nineteenth century. This is a must-have for scholars of Methodism and eighteenth-century religious history.”
– Scott Kisker, Professor of Church History, United Theological Seminary

“This groundbreaking study offers the most detailed account to date of band meetings in early Wesleyan Methodism. Watson first demonstrates the distinctive synthesis of Anglican and Moravian precedents in John Wesley’s mature model for the bands. He then engages a range of primary sources to provide a richly textured account of the practice of bands through the eighteenth century. Highly recommended.”
–Randy L. Maddox, William Kellon Quick Professor of Wesleyan Methodist Studies, Duke Divinity School

New Edition of Classic in Wesleyan/Methodist History

21 Wednesday Aug 2013

Posted by Kevin M. Watson in Book Review, Methodist History, Wesley

≈ 10 Comments

Tags

Early Methodism, John Wesley, Methodist History, Richard P. Heitzenrater

If you are United Methodist and have attended seminary since 1995, you have (or should have) read Wesley and the People Called Methodists. This book is the standard history of John Wesley and early Methodism and it is required reading in every Methodist History course for which I have seen a syllabus. I have also used the book both times I have taught the Wesleyan Movement course in Course of Study.

Abingdon has just released a second edition of Wesley and the People Called Methodists. The new edition, according to the preface, “entails many significant revisions and emendations, based on twenty additional years of research, teaching, thinking, reading, publication, and lecturing” (ix). This is particularly significant when the author of the book is taken into account. Richard P. Heitzenrater occupied the William Kellon Quick chair of Church History and Wesley Studies at Duke Divinity School and is the General Editor of the Bicentennial Edition of The Works of John Wesley. Heitzenrater is considered by many to be the foremost expert on eighteenth-century Methodism.

In reading the second edition, I have been delightfully reminded of Heitzenrater’s beautiful prose, which makes Wesley’s life and the broader context of early Methodism accessible to the reader. It is a rare book that is both accessible to a novice to the topic and challenges and advances the understanding of more advanced readers. Wesley and the People Called Methodists pulls this off admirably.

In the preface to the first edition, Heitzenrater proposed to “tell the story of the rise of Methodism as a narrative of unfolding developments, without describing subsequent consequences until they occur” (xiii). He continued, “The history of early Methodism is best understood in terms of the emergence and interrelatedness of theological, organizational, and missional developments – each aspect is shaped over a period of many years, and none of these elements is fully understood without seeing its dependence upon the other two” (xiii). Heitzenrater is one of very few historians who has been able to narrate the significance of the connection of theological, organizational, and missional developments for the development of early Methodism. And he does so with an unsurpassed attention to detail.

Edgardo A. Colón-Emeric’s endorsement of the book provides another perspective on its contribution:

We owe a tremendous debt of gratitude to Richard Heitzenrater for this book. Its elegant prose and presentation, supported by years of primary research, offer a clear and compelling picture of John Wesley and the spiritual renewal with which he is forever associated. Reading this book will help you understand Methodism better and, perhaps, even be caught up in its movement toward holiness.

The only criticism I have of the book relates to its production, which is beyond the author’s control. The print quality of the copy of the book I received is poor. The ink on several pages is much too light, as happens on a printer that is running out of ink. And even when this problem is not present, the combination of ink and paper makes the book feel like it is a photo-copied version of the original. Consistent with Heitzenrater’s attention to detail, the first edition contained dozens of illustrations that further illuminate key pieces of the history of early Methodism. The second edition is also illustrated, but the quality of the images is not as good as the first edition. It often feels like the resolution of the images is too low, or that the printer was not of high enough quality. In comparing the first and second editions of the book as a print volume, the first edition appears to me to be of significantly better quality. These are admittedly picky, but they are disappointing detractions from an exceptional book.

I would recommend the second edition of Wesley and the People Called Methodists even if you have already read the first edition. And if you haven’t read the first edition, this book should be moved to the top of your reading list. I could not recommend this book more highly for anyone who wants to better understand the beginnings of the Wesleyan/Methodist tradition.

Kevin M. Watson is Assistant Professor of Historical Theology & Wesleyan Studies at Seattle Pacific University. You can keep up with this blog on twitter @kevinwatson or on facebook at Vital Piety.