I just finished An Emergent Manifesto of Hope. Here are my final thoughts:

The last several chapters were, for the most part, very good. Dan Kimball’s “Humble Theology: Re-exploring Doctrine While Holding On to Truth” was excellent! Is he United Methodist? We should be able to continually think and learn about theology with open hearts and open minds (216). Either he is, or he helped come up with the UMC’s slogan: Open hearts, Open minds, Open doors.

Kimball is becoming one of the people that I really resonate with from Emergent. I think it is because he seems to be willing to do whatever it takes to speak to people about the gospel in a way that they can understand. Yet, he seems to be a bit more concrete in what he is saying than some of the other folks I have read. If I could have lunch with someone from Emergent today, it would be Dan Kimball.

Disturbing thought from Tim Keel’s chapter “Leading from the Margins: The Role of Imagination in Our Changing Context”:

Our serminaries have entire ministry and theological training programs designed exclusively around the left hemisphere of the human brain. They are training men and women for a world that no longer exists (232).

Part 5: Hopeful Activism: The Jesus Way in the Realities of Life contained 5 thought-provoking essays which were focused beautifully by Tony Jones’ introduction. What I found to be very interesting about these chapters was that, to me, they provided a much more helpful way forward than some of the compilations of liberation theology I have read. In other words, these seemed to get beyond the problem to actually showing an example of how to do something about it (see especially Rodolpho Carasco’s “A Pound of Social Justice: Beyond Fighting for a Just Cause” and Deborah and Ken Loyd’s “Our Report Card in the Year 2057: A Reflection on Women’s Rights, Poverty, and Oppression”).

The need for accountability in the Christian life was featured again in Karen E. Sloan’s “Emergent Kissing: Authenticity and Integrity in Sexuality.”

Even more disturbing quote from Sloan’s chapter: Collecting data over a span of years, the studies suggest about two-thirds of pastors while in ministry will be sexually intimate with someone other than their spouse (265).

My overall feeling about this book. My main criticism would be that it is difficult to see a common theme that brings all of these essays together. It felt like at times the plan was some like: get together as many different voices from this movement and have them write about whatever is on their hearts at the time. This is not a big issue for me because the vast majority of the essays are well-written and thought provoking. On the other hand, and maybe ironically, I feel like this book has given me a better feel for the pulse of the emerging church than anything else I have read. In reading from 25 different voices, engaged in ministry in different ways, you really get a feel for how diverse the movement is. You get the feeling that not all of the authors are coming from the same place, that they don’t agree on everything. I can see this as an encouragement, because it is similar to the reality that if you get enough United Methodist pastor’s together, they are going to have some pretty substantial disagreements too. Ultimately, I am definitely glad I found this book and bought it. It was worth the read, and I would recommend it to anyone interested in the emerging church. I have a feeling I will be referring back to a few of the chapters in the future.

I am definitely enjoying An Emergent Manifesto of Hope. It is providing lots of food for thought. There have been some chapters that I really agree with and there have been others that I disagreed with (or maybe just didn’t get it).

One of my favorite chapters so far is Adam Walker Cleaveland’s “Presbymergent: The Story of One Mainliner’s Quest to Be a Loyal Radical.” From my perspective as a young United Methodist pastor, Walker Cleaveland does a great job of providing insight into what many young mainline pastor’s are struggling with. He is honest and vulnerable in his essay, and his analysis of the strengths and struggles of staying grounded in a mainline tradition is insightful.

He writes: Being part of a denomination that has significant historical roots gives one a sense of belonging to something bigger than oneself. When people realize their faith in God is much more than just a personal, individual decision, that they belong to a great “cloud of witnesses” of those who have gone before them, their vision of the church is both deepened and enlarged (123).

In my own faith journey, it was learning about John Wesley’s life and theology that really began to help me set down deeper roots in the United Methodist Church. It was in looking to the past and to our Wesleyan heritage that I began to find that there was a place I could stand with conviction and hope.

One of the most valuable contributions of “Presbymergent” is simply that Adam Walker Cleaveland is willing to be vulnerable and honest about his journey towards ordination in the PC (USA) with the excitement and ambiguity that he feels towards the church he is currently a part of. In conversations that I have had with young pastors moving towards ordination, there seems to be a fear of being completely honest about who I am, or “they” might not let me in. I appreciate what I see as Walker Cleaveland’s faith in God that enables him to not focus too much on the institutional boogey-man that is trying to keep him out of the denominational club. My experience in seminary, getting to know many young pastors, definitely corresponds with his assertion that: Future pastors are yearning to be given permission to be loyal radicals within their respective denominations (126).

I am surpirsed at how often the importance of small group accountability has come up in this collection of essays. It may be it seemed more frequent than it was, given my personal interest in the subject, but it does seem like it has come up in several different essays.

Sally Morgenthaler’s essay “Leadership in a Flattened World: Grassroots Culture and the Demise of the CEO Model” is one of the essays that has made me think the most after having read it. I have continued to chew on her idea of the importance of collective intelligence, and the way that eBay, Google, Amazon, Starbucks, Netflix, Apple, and others have understood this and applied it to their way of doing business. What stuck with me was her argument that: Western Christendom seems oblivious to its implications. But it is the entrepreneurial church (congregations of roughly one thousand and above) that seems particularly clueless about the shift from the passive to the reflexive. And this, despite all its posturing about cultural relevance (180).

The main idea from this quote is probably the main thing from this book that I have read so far that I would love to hear a broad group of Christians discuss. I found myself wondering how would Craig Groeschel at Lifechurch and Adam Hamilton at the United Methodist Church of the Resurrection respond to this article, among others?

The essays that didn’t really connect with me were Barry Taylor’s “Converting Christianity: The End and Beginning of Faith,” Samir Selmanovic’s “The Sweet Problem of Inclusiveness: Finding Out God in the Other,” and Dwight J. Friesen’s “Orthoparadoxy: Emerging Hope for Embracing Difference.” Selmanovic seems to want to coronate everyone an anonymous Christian, which seems ironic. Friesen lost me with this statement: Here is my working maxim of a theology of orthoparadoxy: the more irreconcilable various theological positions appear to be, the closer we are to experiencing truth (209). Off the top of my head: God is dead. Or, God is alive. I guess, that statement just seems to me to be trying a little too hard to say something new or profound.

But, I have to admit that some of these essays I read more carefully than others… so I may not have given them as fair of a hearing as they deserved. Ultimately, in a book with this wide of a scope, it would be amazing if one reader really connected with every chapter. (In fact, I don’t have the impression that this was ever even a goal that Jones and Pagitt had for this project.)

Thoughts? Reactions? Disagreements?

I just came across this great quote by Brian Mitchell in An Emergent Manifesto of Hope:

Any church that hires people to serve itself is a dying church. It is dying because nobody joins a church to maintain a building. People join churches because they believe they can walk the journey of faith more fully within a community that is making a difference (117).

What is the pulse of your church?

One of my favorite things is going to a book store to look for a specific book, and then stumbling upon a book I never knew existed. That happened a few days ago when I found An Emergent Manifest of Hope. Of course, I immediately bought it. I am just over 100 pages into it, and am enjoying it so far. If you have read this book, I would love to hear your thoughts on it.

Thomas Malcolm Olson’s “Jailhouse Faith: A Community of Jesus in an Unlikely Place” especially made me think. I am very interested in the importance of accountability for growth in the Christian life, and I was fascinated to read about Olson’s experience in prison ministry. He seemed to find that people in prison were more aware of their need for accountability than were people who were outside the walls of prison. Why is it so hard for us to humble ourselves enough to admit that we need help? Why do we have so much trouble being honest with others about what is going on with our faith?

This quote alone may have been worth the price of the book:

It would be good for Christianity if churches imitated penitentiaries and encouraged their parishoners to act more like prisoners. (It took me three decades of being a Christian to come up with that one, which explains why I make my living as an addictions counselor instead of a church growth consultant.) But I think I’m on to something. Every person needs one safe place where he or she is able to stop pretending, a place of ruthless honesty and unconditional love where no one is allowed to fly underneath the radar (95).

Amen to that! Do you have a safe place where you are able to just be real, to be completely vulnerable to someone else. Where you know that they are not standing in judgment of you, but they are standing with you, praying for you, seeking your good in all of the seasons of the soul? In my life, this kind of place has helped me grow in my faith more than any other.